THE ISLAMIC PRINCIPLES OF INHERITANCE AND RESISTANCE ATTITUDE OF MUSLIMS IN THE APPLICATION OF THE LAW: HYPOTHESIS OF SOME JUDICIAL RULINGS
DOI:
https://doi.org/10.53704/csf2nd91Abstract
The subject of inheritance remains a vital tool in the redistribution of wealth from a deceased to a living person(s). From the time immemorial succession or inheritance is known to create grudges and hostilities among siblings and family relations as a result of either greed from one person or group of persons or that the rules most especially among the indigenous customary practices creates vacuum for injustice, domination and over concentration of wealth in a single hand or a very few hands of people at the expense of the others. The Islamic Law established the most defined, elaborate and equitable principles of inheritance, attention were clearly and cleverly paid to all classes of persons who mature places in the affection of the deceased either on ground of blood or affinity. Notwithstanding the long time settled position of the Islamic Law whose subject are Muslims, seems either not understanding the embodiment of the Islamic Law of Inheritance or that many Muslims take pride in the resistance to the application of the Islamic Law of Inheritance in the circumstances of the distribution of the estate of the deceased Muslim. This paper discussed cardinals of Islamic principles of inheritance and the resistance attitude of the Muslims with reference to some judicial rulings. If you found that many people are found in these identifies problems as a result of lack of adequate knowledge and enlightenment on this subject among the Muslims. It therefore makes it imperative that there should be an organized mass campaign to educate and enlighten Muslims at various fore as lectures, Friday sermons and other public gatherings. This research adopted library literatures examination and oral interactions with a number of people among the youth Muslims.
References
Inheritance according to Oxford Advanced Learner's Dictionary 8th Edition (2010) P. 772. Inheritance means
money or property e.t.c that you receive from somebody when they die.
It is not generic as "Inheritance" Succession means; the process of following in order, it may be in taking over a
particular position or ownership of property.
Bambale, V.V, Acquisition and Transfer of Property in Islam law. Lagos, Malthouse Law Press Ltd (2007) P. 69, see
also Majid, Khaduri and Herbert J. Law in the Middle East, Vol. 1, William Byrd press Inc. Richmond Virgina 1995,
pp, 160-174. Salah-Udin Bin Haider Ali Lakhvi Almirath AI-Maktabuah AI Muhamedia Gullah Mandi, Ranela Khurd,
Pakistan.
Abdulrahman I. Doi, Basics of Shariah Centre for Islamic Legal Education, ABU Zaria, 1982, ppl-28 see also
coulson H.L. A History of Islamic Law (1971) Cambridge University Press. P 1.
4 Abdulrahman I. Doi, Basics of Shariah Centre for Islamic Legal Education, ABU Zaria, 1982, ppl-28 see also
coulson H.L. A History of Islamic Law (1971) Cambridge University Press. P 1.
5 It is said to be compulsory or mandatory because it is a command from God which is clearly stated in the Qur'an
Chapter 4 verse 11-12) which is the first and main primary law and ground norm of Islamic law on inheritance to which all other sources derives its validity, and thing prescribed by the Qur'an as mandatory upon every Muslim.
6 The limitation which generally held very vital for a valid will under the Islamic Law is that it must not be more than one-third (1/3) of the net estate and the beneficiary of such will should not be one of the legal heirs whom the law has already given a specific portion from the estate of the deceased.
The(1/4) one-forth is operative after the deduction of debts or any "bequest" disposition which is approved within the ambit of the law, usually the will sum, it should not be more than one third (1/3) of the net estate and the beneficiary must not one of the legal heir who Allah has give adequate shares, the {1/8)one-eight is operative after the deduction of debts or any "will" disposition which is approved within the ambit of the law, usually it should not be more than one-third (1/3) of the net estate and the beneficiary must not one of the legal heir who Allah has given adequate shares.
It is a bride prize payment usually paid to women to legitimate the relationship and make intercourse lawful
www.netmuseum.org/.../islamic .. ./citedon the 8th March 2015
Qur’an 4:33
Christensen A. The Cambridge Ancient History, (Vol. XII 1965), University Press Ltd. United Kingdom).
Q4verse 7, See also, Q 4 verses 11-12, See also, M. I Abdullah, AI- Ummu, (Daar Fikr Publications, 1980) p.60
A child is presumed to be illegitimate in Islam if he or she is born outside valid wed lock
Q4 verses 11-12
Q4 verse 11
The Islamic Law provides for two types of exclusion, there is absolute exclusion termed (Hajab Kuli) and partial exclusion termed (Hajab Naqis).
Total exclusion is a rule hereby a closer to relative prevents a more distance one from inheritance.eg where there is son to the deceased to inherit, the son’s son is total out of the heir.
Partial exclusion, just as the name implies, it is a situation that the exclusion is absolutes, what it means is that there are instance where the presence of the certain heirs and their God-given ratio or quantum of inheritance gives reduction to what accrues to others, such situation is partial exclusion.
1.2 Fa Ahamed Ibn Caunain Ibn Salim, Figh LiL Dawawany Ala-Risald (2019) Vol 2 p255,256, Also, to Alhaji Yahuza Ibn Saad, Fatih Jawaad Fi Sharih Lrshaad, (2010) rol.2 pp 428-451 Also, Biodyatul Mujtaluid Warihayyatul Musqtasid Also, Fiqh Al-Maisar, Also Dr. Abdullahi Iruhid Altaya, Al-figh Al-Waadih Min Kitaby Wassundh Ala Madhahe Arbrah PR284-286, ad second edition Vol.2pp 622-628 ad p 632.

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